Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.

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When his work was released init appeared at a time when a “death of God” movement was emerging in radical theological discussions among Protestant theologians such as Gabriel VahanianPaul Van BurenWilliam Hamiltonand Thomas J. This one isn’t worth your time. Rubenstein taught in religious studies at Florida State University from to and held the professorial chair.

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This page was last edited on 14 Novemberat Sydney rated it liked it Jun 12, By using rubensfein site, you agree to the Terms of Use and Privacy Policy. He understood communism’s evil, but he also stood ready to auscchwitz with communist leaders such as Mikhail Gorbachev and Kim Il Sung in the hope of changing or moderating their views.

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Return to Book Page. From Wikipedia, the free encyclopedia. It’s also repetitive and in some places did not age well, particularly in the final section on changing sexual values and homosexuality. Altizer Paul van Buren John D. His first book, After Auschwitzacter radical theological frontiers in Jewish thought.


Feb 13, Damon Brandt rated it it was ayschwitz. Considering the ferocity with which religious Jews dealt with blasphemy, this takes on further significance. Nov 20, Warren B rated it it was ok.

He then became president and professor of Religion at the University of Bridgeportwhere he served from to Preview — After Auschwitz by Richard L.

After Auschwitz: History, Theology, and Contemporary Judaism by Richard L. Rubenstein

Rubenstien began his tertiary education at Hebrew Union Collegean institution within the Reform Judaism tradition. Rubenstein departs from the usual Judeocentric mode of thinking as he acknowledges the following, quote The aim of creating a world in which God is dead auschwiitz, more precisely, in which the Judaeo-Christian God is NEGATED [emphasis his] auschwita at the heart of the Nazi program Rubenstein has two honorary doctorates: However, he insists that the demonization of Jews in Christian thinking was “imported” by the Nazis into their radically exterminatory thinking p.

Especially with where current radical with a small r theology has gone in Judaism wi This is a ‘s revision of a ‘s original. From his own first-hand, personal experience and out of his religious convictions, he understood how tragic a political and social blight that movement had been.

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After Auschwitz: radical theology and contemporary Judaism – Richard L. Rubenstein – Google Books

Terms like “ground” and “source” stand in contrast to the terms used for the transcendent biblical God of history who is known as a supreme king, a father, a creator, a judge, a maker.


He graduated from the University of Cincinnati with a B. We have lost all hope, quschwitz and illusion. The update to the essays are uneven and sometimes come across as contradictory. Trivia About After Auschwitz: Essays on the Life and Work of Rev.

Precedence does not equal causation. Rubenstein was a defender of the Unification Church and served on its advisory council, [1] as well as on the board of directors of the church-owned Washington Times newspaper. Joe rated it liked it Apr 27, Thus, he writes, quote For a Jew who holds firmly to the doctrine of the rubebstein of Israel and the Torah as the rubensteiin content of God’s revelation to mankind, the Christian insistence upon the decisive character of the Christ-event in human history must be at best error and at worse blasphemy.

After Auschwitz: History, Theology, and Contemporary Judaism

Radical Theology was a Christian theological movement about how to be a Christian after the Nietzschian death of God. Spencer Szwalbenest rated it it was amazing Jul 01, For instance, the much-condemned Christian prayers for the salvation of Jews implied a caring for the fate of the Jews, an affirmation of their worth as human beings, and a belief in their rehabilitation before God.

He has continued with Holocaust themes in later writings and has adjusted some of his earlier views about God in light of the Kabbalah.