About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.

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They do not taste that bliss, as do the birds taste the fruits, but while enjoying it, forget their own position as the enjoyer. Rich growth of trees laden with fruit should be found to cover the spot, with roots and fruit as sweet as nectar There do flow, at every step, springs of water, watenng it, even in seasons other than the monsoon Mild rays of the sun should warm it -and cool and gentle breezes of wind keep It spot cool The quiet of the place covered with thick tree growth, should not either be disturbed by beasts or birds, though It might usually be haunted by parrots bhhavartha bees Swans or a couple of birds like water-ducks and even cuckoo might on occa- sions be visiting guests Though not always, jt would not matter much, if peacocks frequent the place now and then One thing, however.

Let me tell you now the truth of this story. These six wheels find no place in the modem science cf LodUy stmetore, bat H mltdit not be altogether incmrect to giro the r place to the six plexnses in modern aelaoee as mggested by some writers. The whole world swells with the bliss of the self vision, for nothing but piety and religion fills Its life The life of devotees overflows with the exuberance of piety.

Garland of Divine Flowers: Where else shall my soul secure peace and tranquility? The Kauravas who were from the beginning bhavartba recognising any such claim, refused point-blank to gwe dipia share of the kingdom to the Pandavas The eldest brother Dharmaraj suggested a com- promise with a vicn to preventing a quarrel, that the Pandavas should be given at least five towns and villages and they would rest contented with that much Dblshma.

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Bhavartha Dipika Jnaneshwari

Could they be separate? You arc indeed, O Dhanurdhar, simply the very embodiment of Love, and the very vital bhavarta breath of God’s devotion, and the vital spring of friendship.

Samjaya however flinched from speaking the plain truth, lest the king would feel offended For himself Samjaya was happy in bis own mind by listening to the perfect dialogue between Lord Krishna and Arjuna.

Bhide, and found great divergence between these two.

Bhavartha-dipika quoted – Vaniquotes

With all this, Bhlmasena, who is strong, is the Commander of the Pandava army. The sky thundered, the ocean swelled and the universe got terror-stricken and all trembled.

So stop here and proceed with the original narrative ” Seeing this ardent desire for bearing on the pact of bhavarthw hearers, Dnyaneshwar.

The demon smacks the lips, pulling out the tongue that waves ruinously as far as the ears. I cannot conclude this narration without giving expression to the sense of my deep gratitude towards Rao Bahadur G.

Lying on the bed of illusion, the soul falls into the sleep -of ignorance and suffers from evil dreams of birth and death. Explore the Home Gift Guide.

Just so, actions even if they arc good actions, become vain and wasteful edbres, when not backed up by insight and wisdom Bg 20 — Koowers of the Three Lores, Soma-dnnkers, of sm purified, worship Me with Sacrifices and aspire for Heaven as the goal.

In that way the immensely massive army got suddenly astir just as the subtle venom gets out of control when gushing out: I have heard carefully all you have said bull I would now asfcr you about some thing that requites explanation to clear my mind r— Ch.


IX, Tvly own bcins as they arc. He use to read regularly every evening, before retiring to rest, some portion of Dnyaneshwarl.

How then D. Oh Kirlti, when L rule oVerthe’Prakriti as my own, then like a hand of threads getting woven into a web by the warp and Voof of small squares of dippika fibres, the Prakriti herself changes over into the five gross elements with name and form of the universe. I cannot say anything as regards the rendering itself. Vi; without My sajiniJ so. The affection subsisting bvtwcen such a person and Myself is certainly in- describable m w ords Oh husband of Subbadrashould there be any need of a simile for the affection arising out of absarption a suitable one would be, that I am the body, while he is the soul in it Ch.

Just see, as burnt seed can never germinate, m the same way, motiveless actions free from attachment diipka their parrs became the cause of their emancipation. Get fast, free shipping with Amazon Prime.

For, mortal souls arc being’ inclined to desire and feel extreme attachment to bodily pleasures and thus they turn away fcom the way of the self-knowledge 20 With a shaky faith in the self, men are led away, and betake themselves to sensuous pleasures as the highest goal, and worldly life is held precious as the very breath of life But then, what need should there be felt for fine clothing in a place inhabited by naked Jam Saints?

By subscribing, you will receive our email newsletters and product updates, no more than twice a month. Speech too should be a measured one and no less so-walking. The ega fell in love with the body ; out of that love is born the child, full of desire. Its elegance exceedsin sweetness even the melody of the seven notes in music.