Talmud Eser Sefirot – Ebook download as PDF File .pdf), Text File .txt) or read book online. LIBROS DE BAAL HA SULAM SOBRE LA CABALA J.M. Ragon – Curso filosofico de las It is because of this above discernment.” Even in corporeal humans. and it is the Kli in which the Ne’etzal receives. Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Page Page Page Page Page Page Page Page Talmud Eser Sefirot (Part 1). Hence, the middle point did not become a Sof al Mochin that extend from AK. this is because the first Partzuf de AK is.

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In a numerological sense, the tree of sefirot also has significance. Kabbalah and Meditation for the Nations. Once the analogy is described, its limitations are then related to, stripping the kernel of its husk, to arrive at a truer conception.

The unabsorbed residue of the broken vessels in our physical, lowest World Assiah becomes the realm of Kelipot impurity. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. We will mention just a few: In the Lurianic system of Kabbalah, five Worlds are counted, comprising these and a higher, fifth plane, Adam Kadmon-manifest Godhead level [ clarification needed ]that mediates between the Ein Sof and the four lower Worlds.

They are as follows:. Subsequent to the interinclusion of the 10 sefirot within each other, in Lurianic Kabbalah they then develop into ” partzufim ” “personas”.


Now we shall explain the sequence of Partzufim de Talmus by cause and consequence.

Centro Mundial Bnei Baruj para Estudios de Cabalá – Talmud Esser Sefirot

Underlying this functional structure of the sefirot, each one possesses a hidden, inner spiritual motivation that inspires its activity.

Kabbalah sees the human soul as mirroring the Divine after Genesis 1: Lurianic Kabbalah describes enclothing processes of exile and redemption in defirot Divine flow, where higher levels descend into lower states, as souls to spiritual bodies.

The names of the fundamental partzufim and their English translations:. Primary emotion of balance: The first emanation in Creation leads to spiritual shattering of Divinity in a definitive “catastrophe” Shevirat HaKeilim – “The Shattering of the Vessels”and the exile of its “sparks” into the descending created realms.

However, it is also impossible to remain devoid of possessions and seforot, for that too is in contrast with the Shoreshwhich is filled with goodness.

El Árbol de la Vida

In Kabbalistic theology, these letters remain the immanent spiritual forces that constantly recreate all existence. Hence, she cannot descend from her place, as there is no one to conceal her force. Corresponding to this is the Female Divine Presence Hebrew: Lass was necessary due to the inability of mankind to exist in God’s infinite presence.

The sefirot now harmonise, to enable the Lurianic scheme of Tikkun Rectification to begin. Separation and interruption of the Shefa-Flow of Divine vitality into ttalmud World is caused by human sin. Together the spiritual forces of the 10 sefirot and the 22 connecting channels are called the “32 Paths of Wisdom”. Views Read Edit View history. This we must understand: Please help improve this section by adding citations to reliable sources.


The Sefirot are divine emanations that come from the Ein Sof in a manner often described as a flame. This is stressed in Kabbalah in order to avoid heretical notions of any plurality in the Godhead. The Right column represents the spiritual force of expansion. Any name implies attainment.

This applies to the outer, Kabbalistic structure of the sefirot. Hence, this Koma sefiirot, which comes out on the Aviut de Behina Gimelis considered Hitzoniut over the previous Partzufsefiort it is known that the more Av is considered the more Pnimiand more Elyon. The seeming plurality of the One God is a result of the spiritual evolution of God’s light, which introduced a multiplicity of emanations from the one infinite Divine essence.

The eight kings listed who reigned in Edom before any king of Israel, embodied the eight sefirot of Daat to Malchut in the World of Tohuthe vessels that shattered. The most important and well known scheme of depicting the sefirot arranges them as a tree with 3 columns. These three heads correspond to the superconscious levels of faith, pleasure and will in the soul.

This systemised the classic concept of the Partzufim as the secondary, evolved arrangements of the sefirot in Creation.