KASHF AL MAHJUB PDF

3 Mar Kashf-ul-Mahjoob (کشف المحجوب), or Kashf al-Mahjub, is the first ever Persian book written on the philosophy and practice of Tasawwuf (Islamic. The Kashf al-Mahjub (The Revelation of the Veiled) of Ali b. ‘Uthman al-Jullabi Hujwiri. An early Persian Treatise on Sufism (Old) (Persian Edition) (Persian). Kashf al-Mahjub he is called Hadrat-i Data Ganj-bakhsh AH al-Hujwirf. Nafahdt, No. Through al-Khuttali, al-Husri, and Abu Bakr al-Shiblf the author of the.

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In conclusion, you must know that the sayings of al-Hallaj should not be taken as a model, inasmuch as he was an ecstatic maghlub andar hal-i khudnot firmly settled mutamakkinand a man needs to be firmly settled before his sayings can be considered authoritative.

Their hearts are wholly taken captive by love of Him and turned away from everything else. Better still is the following: If all the world acted with the veracity of Abu Bakr, the gain would be wholly theirs, and if with the falsehood of Pharaoh, the loss would be wholly theirs, as God hath said: This saying may be explained otherwise, if it be taken in a profane sense majaz. If you were not ruled by inborn conceit and by the error of your soul, you would express a more judicious opinion.

The Kashf al-mahjúb, the oldest Persian treatise on Súfiism

If the first of the wine-jar is dregs, what will its last be? He fought for Ahand fell a martyr at the battle of Siffin.

His death took place in the desert of Basra. And he said also: If he had walked by himself, his attributes must have been subsistent, and such a one may either miss or hit the mark; but inasmuch as he was carried by the Apostle, his attributes must have been non-existent while he was sustained by the living attributes of the Apostle.

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CHAPTER XI of Kashf al-Mahjub

The Sufi Shayklis have mahhub many subtle hints on the subject of rayn dindghayn. Khafi f was asked: These explana tions of the true meaning of Sufiism are far from satisfying the requirements of etymology, although each of them is supported by many subtle arguments.

I remained four years in the desert, and God was giving me my daily bread without any exertion on my maujub. It com prised a detailed account of the Ahl-i Suffa p. Search the history of over billion web pages on the Internet. Some reject him, while others accept him.

He was a great and celebrated Shaykh. IOI of his heart, he sees how far he is from God and that there is no way of kaxhf Him ; hence his lowliness is increased.

کشف المحجوب، اردو ترجمہ – Maktabah Mujaddidiyah

Do not make your heart a coffer of covetousness and your belly a vessel of unlawful things. Uthman al-Jullabi, assert that true wealth is incompatible with the survival baqd of any attribute, since human attributes have already been shown to be defective and subject to decay ; nor, again, does wealth consist in the annihilation of these attributes, because a name cannot be given to an attribute that no longer exists, and he whose attributes are annihilated cannot be called either ” poor ” or ” rich ” ; therefore the attribute of wealth is not transferable from God to Man, and the attribute of poverty is not transferable from Man to God.

In all circumstances he was a lover of theology and a venerator of the sacred law, notwithstanding the spurious doctrine which has been foisted on him by some persons with the object of supporting their own heresies. Hence, in the annihilation wrought by death they subsist through the everlastingness of retribution. This page was last edited on 19 Julyat This is the beloved of God, who died in love of God, slain by God. Shaykh Abu Sa id 1 – God have mercy on him!

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The former consists in regarding all good and evil as predestined by God, so that nothing in the universe passes into a state of rest or motion until God has created rest or motion in that thing; the latter consists in performing the command of God, in rightness of action towards Him, and in keeping the obligations which he Has imposed.

Kashf ul Mahjoob – Wikipedia

I, who am All b. Thinking that Habib was making fun of them, they abused him and called him a liar.

Sincerity bears the same relation to an action as the spirit to the body: Therefore they are attached to the notion of the next world, not to its true idea, majjub if they knew it in reality, they would break off connexion with this world, and nature would then have lost all her power and spiritual things would be revealed. Therefore renunciation of pleasure is the act of Man, but annihilation of pleasure is the act of God. Thinking that Habib was mahnub fun of them, they abused him and called him a liar.

And Abu Muhammad Murta ish says: On being asked to say who the Qutb was, he did not declare his name but hinted that Junayd was that personage.