Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only. SRI KRISHNA KARNAMRUTHAM is a beautiful composition of verses describing leelas (past times) of Lord Sri Krishna. This develops prema bhakthi in the. It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work(Sri Krishna Karnamrutham) that He approved.

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Oh God if I have firm devotion to your child hood form, Salvation would come and reach me with folded hands, But dharmawealth and desires would reach me only, At prescribed times and so let my devotion to you be stable. He started his masterpiece called Krishna Karaamrutham with the slokam:. I pray that Krishna who has a slow walk that is rare even to the elephants, Who has the form of a mere child who is wedded to mercy, Who plays always in the mind of great sages, Karanmrutham who is interested in being in the forests around Yamuna River.

Is this halo of light, that of a young boy, Whose portion of feet which is decorated by goddess Lakshmi, Beats hollow a crowd of lotus flowers, Whose hands interested in playing the flute, Appear as if they are showing dancing poses, Whose hands show passion to the doe eyed damsels, Whose words appear to be a rain of sweetness, And whose face is beyond capacity of words to describe.

Being kissed in the eye by pretty damsels with the face of moon, And being the Lord of Karnajrutham, herds of cows and Gopi maidens, And being the lover and a sweet God for the groups of Vallava maidens, The son of Devaki played flute extremely well.

Except near the breasts of the pretty Gopis, Who had peculiar type of lines in their hands, And the heart of great sages meditating him, And below the trees of the pleasant Brindavan, Where else can we see the great Lord? Let us be protected by Lord Krishna who grants joy to devas, Who in the wrestling rink appeared like a mountain krjshna Chanoora, Who appeared like a child to others, who appeared like an ordinary man to Gopas, Who appeared like the God of love holding an arrow of flowers to ladies, Who appeared as the divine God whose body is the universe to Indra, Who appeared like an angry God of death by Kamsa, karnamrutuam has eyes reflecting fear, And who appeared as the God to be meditated upon by Yogis.

I salute the very pretty cowherd Krishna, who likes rasa kreeda, Who can be made as their own by his devotees, Who has a form that attracts all the three worlds in the flower irishna times, In the evenings at the garden in the moon light and on the sand hills, Who has a form and glance which will make lasses of heaven and earth swoon, And who is surrounded by thousands of passionate gopa lasses with newer and newer tastes.

When will my heart get drowned in that great light, Which is respected and celebrated by all those who do good deeds, Which has two ears which enjoys the nectar like music of the flute, Which is a bee that drinks the honey from, The lotus like faces of the pretty ladies of Vruja. Chikuram bahulam viralam bramaram, Mrudhulam vachanam vipulam nayanam, Adharam madhuram vadanam lalitham, Chapalam charitham cha kadhanu bhave.

Oh Gods of the forest, what is the use of beauty of this forest to you? Victory to him who has a sweet body, Who melts the forest of Ktishna with his love drenched smile, And also the music from the flute played by his red lips which is drenched with nectar, Who is being tightly embraced with joy and with hairs standing upright by goddess earth, And whose feet are the greatest source of protection of devotees.

Let there be victory to extreme joyous reaction of Joy of Krishna Which was ornamented by the glances of Radha, On his broad chest during love making, And which was tightly embraced at the end of love making, By Rukhmani, when karnamrutha suddenly woke up from sleep, Leading to the limitless and pretty sense of joy.

Who are you child asked the Gopi, I am the brother of Balarama replied he, Why are you in this house she asked, I thought it is my house said he, But why are you keeping your hand in butter pot asked she, I was searching for the missing calf there said kgishna, And let this conversation between Krishna and Gopi protect us. My salutations you, who has come karnamruhham front of me. I surrender to the child Krishna who is merciful. Mother, What lord of Yadus, give me cup, What is the need, to drink milk, No it is not now, when kkarnamrutham the time, at krihna, when is night, when it is dark.

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Why should we search for another place of safety, When he is the diamond armour to his devotees, And we can seek his protection in the form of the cowherd Krishna, Which form has been taken by the conch bearing Lord Vishnu.

Bless me with a side long glance of yours, Which is mixed with sweet music from your flute, For if you are pleased with me, I do not need any other one, And if you are not pleased with me.

But that karnqmrutham, troubled all the three worlds in his belly, And became reason for very loud complaints from everywhere.

Sri Krishna Karnamrutham

There is a story that people were sent to Trivandrum to get a full book as only the first chapter was available in Andhra Pradesh. Blessed with the taste of nectar and the beauty of meaning are your words, With your broad eyes changing according to the context, Kdishna showing lovely emotions,when you talk with love To the Gopi maidens mostly consisting of sweet nothings.

Let my mind constantly dwell on the feet of Krishna, Who is a help to the ladies of Vruja, who has a body blessed with youth, Who has all the good living in him, who has a smile with karnamruthamm jasmine bud like teeth, Who is the sun to the lotus mind of sages and son of king Nanda gopa.

This translation follows the Malayalam commentaries and the Tamil translation by Sri Anna [3].

Let my mind play with the son of Nanda gopa who is the secret lover of gopis, Who is the thief stealing butter from the pot and a sun to the lotus eyes of Lakshmi. Putting a stool and making a gopa boy sit on and standing on his shoulders, Pulling the milk pot in the rope hang after hiding the bell tied in it, Keeping his hand near his mouth and shaking his head, When he was drinking the milk and when the Gopi suddenly came, He spat in her eyes the milk which was in his mouth and made her blind, And let that cowherd Krishna who did it protect me.

Shree Krishna Karnamrutam – Wikipedia

Let karnamrtham be protected by the child Gopala, Who woke up in the mornings due to the sound of churning of curds, Who entered the house of Gopis without making noise, And put out the lamps there by the wind from his lotus like mouth, And went on gobbling the fresh butter there. It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work Sri Krishna Karnamrutham that He approved.

The pretty full moon like face of Mukunda [8] admired by the moon himself, During his youth, clings to the mind of mine, who am an expert libertine, And an expert in line drawings and his very shy face with a gentle smile Which spreads to his lips is acting like honey on me. We salute that lad Krishna, Who honours the beauties of Vruja, Who indicate their needs, By non artificial and intelligent words, After listening to them with interest. But please look krisha that pretty Krishna, who plays music on flute by his pretty lips, And also see that flame of light which sports a lotus like face, With his age touching youthfulness and which is indescribable?

I salute that Achyutha who plays on the flute, Who plays below a Kadamba tree, Who lives in Brindavan, And who sits on a lotus pose. Hey rascal girl, it is Madhava, Is it the spring?

The body of karjamrutham lord is sweeter than sweetest, His face with its slow smile and with the scent of honey, Is sweet to me and is sweeter than sweetest, Sweet, sweet, sweet and sweet. This great work was composed by Sage Leela Shuka according to the last sloka of the first chapter. When will the merciful God, look at me with his eyes, Which are playful, which are cooling in effect, Which are bluish red, which resemble a lotus flower, And which is ornamented, due to wonderful playfulness.

Let us be protected by the king of Yadhus, Who is surrounded by Gopa karnmrutham Gopis, Who while sitting on the throne, put a Thilaka by musk, On the forehead of Rukhmani sitting on his lap, Touching with glee her breasts, Which lead to a smile at each other, Which was the worship of the God of love they both did. Katnamrutham is that oarnamrutham who walks in the streets of Mathura, Who is walking slowly and prettily like an elephant in rut, Whose hair is decorated by peacock feathers, Who resembles a pure pillar made of emerald, Who is a pretty child like a picture with his smile, Who keeps on changing according to circumstances, And whose words of prattle are very pleasant.


Victory to Lord Krishna who is my life, For when the buds of youth comes out from him, The ornaments and decorations of childhood slips away, And he has that which shine with feelings of passion, And he has the nectar of smile of love which makes others swoon, His looks change every moment and are new always, He has a mouth which drinks the music of love from his flute, And he attracts and bewitches all the three worlds.

Let my mind be the playing arena of the sweet lips, The young reddish broad eyes, filled with mercy, The chest filled with emotions on hugging the breast of Rukhmani, And the music of his flute,which makes the minds of sages weak. Webarchive template wayback links.

Let the learned ones who are experts in epics search within, The cave of their mind, the god who is a divine concept, But we would prefer to drown in the sea of nectar like stories, Of the childish pranks of the son of Yasodha.

Oh mother who is naturally sweet, Oh dear one, This bad fellow committed a grave mistake, By spending some time in your belly and as a, Redemption I speak the names and goodness of the cowherd. Published by Sree Gaudiya Math in Madras. Some of the reasons for this are. According to some legends, Chaitanya Mahaprabhu discovered this work in Andhra karnxmrutham the last day of his visit to Andhra and assigned copying work to a dozen copyists, instructing them to copy it overnight.

Oh Sandhyavandana, let good befall you, Oh bathing, my salutations to you, Of Devas and manes, I am not good at Tharpana ritual, And so please pardon me for all that, And I wash of all my sins by sitting some where, And meditating on Krishna who is the ornament to Yadava clan, And who killed the bad man called Kamsa, And I believe that it is sufficient to do karnamtutham and so what else is needed?

By the music that he plays on his flute in the forest, Whose blue body colour competes with the dark clouds, And who is the source of all the mercy. This is in the form of teasing conversation between a gopa lass and Lord Krishna.

Let us be made pure karna,rutham that Krishna. Elsewhere he mentions that he is a Shaivite but attached to Lord Krishna. In my mind, plays a resplendent form, Which is much, beyond human form, Which is stable in his greatness, Who has chosen himself,to be of the human form, Whose playful ,arnamrutham are known to all, Who has touched youthful age, And who has not left childish acts and who is primeval.

Let our wishes be fulfilled by kriehna pretty form of Lord Krishna, Whose body shines as he eats new butter and drinks new milk, Who is pretty being coated with curds all over his body, Who removes all the great sufferings of the people of three worlds, Who is of the blue colour of the new tender leaves of mango, And is decorated prettily by the use of peacock feathers.

Sri Krishna Karnamrutham : kgvsr : Free Download, Borrow, and Streaming : Internet Archive

And let that Lord Krishna dance with his lotus like feet, In my mind drowned in the essence of devotion. Oh God, let there be few or thousands of very lucky people, Let there be very many people competing to be most pretty, Let the God of love, Indra and others compete for this, But I do not consider them as some one worth competing, For telling the real truth, in prettiness or in being lucky, Being in their acme, it is only in you and you only.

Kadha nu kasyaam nu vipaddhasayaam, Kaisora Gandhi karunambudhir na, Vilochanaabhyaam vipulayathaabhyaam, Vyalokayishyan vishayee karothi?.