MADHURA ASHTAKAM PDF

Adharam Madhuram Vadanam Madhuram Nayanam Madhuram Hasitam Madhuram | Hrdayam Madhuram Gamanam Madhuram Madhura-Adhipater- Akhilam. Reciting the holy Madhurashtakam stotram on a regular basis is a गोपी मधुरा लीला मधुरा युक्तं मधुरं मुक्तं मधुरम् ।. The Madhurāṣṭakam (Sanskrit: मधुराष्टकम्) is a Sanskrit composition in devotion of . गुञ्जा मधुरा, guñjā madhurā, (His) gunja-berry necklace is sweet. माला मधुरा, mālā madhurā, (His) flower garland is sweet. यमुना.

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Srinathji is shown with his left hand raised and the right hand closed in a fist and resting on his hip. Notify me of follow-up comments by email. He has written many books in Brij Bhasha as well.

At the time when it is heard no other sound can enter into the ear, and in their family activities they are not able to reply properly because all these beautiful sounds are vibrating. According to the Hindu mythology, reciting the holy Madhurashtakam stotram on a regular basis is a powerful and effective way to please Lord Krishna and acquire his blessings.

Text8 gopa madhura gavo madhura yastir madhura shristhir madhura dalitam madhuram phalitam madhuram madhur-adipater akhilam madhuram. Text6 gunja madhura mala madhura yamuna madhura vici madhura salilam madhuram kamalam madhuram madhur-adipater akhilam madhuram His gunja-berry necklace is sweet, His flower garland is sweet, sweet is the Yamuna river, and sweet are her rippling waves, her water is sweet, and sweet are the lotus flowers also, Everything is completely sweet about the Lord of Sweetness.

Text4 gitam madhuram pitam madhuram bhuktam madhuram suptam madhuram rupam madhuram tilakam madhuram madhuraa akhilam madhuram. Your email address will not be published. Notify me of new posts by email.

D, the Madhurashtakam is a stotra that describes the sweetness of the great Lord Krishna whose influence is spread across the ashtqkam. Leave a Reply Cancel reply Your email address will not be published.

His gopas cowherd boyfriends are sweet, His cows are sweet, His cane herding-stick is sweet, His creation is sweet, His victory trampling is sweet, His accomplishment fruition is sweet, Everything is completely sweet about the Lord of Sweetness.

His words are ashtakak, His character is sweet, His dress garment is sweet, His posture is sweet, His movements are sweet, His wandering roaming is sweet, Everything is completely sweet about the Lord of Sweetness. The Sweetness of Lord Sri Krishna.

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This hymn sings the glory and personification of the beauty of Lord Krishna and describes his avatar and characteristics as a boy.

Sri Madhura Ashtakam- Sri Vishnu Nithya Parayanam – Maalola Kannan

O Lord of sweetness, everything about You is completely sweet, You are sweetness personified. Thus says the devotee: It is evident from the ashtakam that the devotee is fascinated to have a look at not only the beautiful divine sweet form [sarvanga sundara rupam] of Lord Krishna but also the very existence of the Lord — by way of His moves, plays, pastimes, etc.

The Madhurasthakam, composed by Sri Vallabhacharya A. Vallabha emphasized, that Sri Krishna is the personification of the Supreme Personality of Ashhtakam, who prevails everywhere and who resides in everyone’s heart as the Supersoul. Download complete Madhira with Sanskrit click your right mouse button: Text7 gopi madhura lila madhura yuktam madhuram muktam madhuram dhristam madhuram shistam madhuram madhur-adipater akhilam madhuram His gopis cowherd girlfriends are sweet, His pastimes plays are sweet, His union meeting him is sweet, His deliverance rescue is sweet, His sidelong glances are sweet, His courtesy etiquette is sweet, Everything is completely sweet about the Lord of Sweetness.

If a devotee chants the stotram daily in the early morning after taking bath and in front of the picture or idol of Lord Krishna, he can expect the best results. The Madhurasthakam uses just one adjective, ” madhuram “, meaning sweet or beautiful etc. Madhurashtakam was originally written in Sanskrit and is easily understood. In short He is sweetness personified that we sometimes become selfish not to share Him with others. Only one word, madhuram, is repeated seven times each in this ashtakam poem with eight verses!

Even ambrosia and nectar may satiate after some time, but concerning the sweetness of the Divine Lord, one cannot have enough of it. The devotee increasingly feels the absence of Krishna, because without Him one cannot drink the nectar of His beauty. Krishna’s lips are very sweet, his beautiful face is sweet, his beautiful black eyes with sidelong glances are sweet, his enchanting smile is even sweeter, his love-sports are sweet and his three-fold bend form is very sweet.

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Composed by Sri Vallabhacharya in A. Madhurashtakam intends to explain that a devotee is fascinated by the existence of the Lord and not just his beautiful form. When there are three kinds of contamination in the constitutional body, it is called convulsion. Vallabha Acharya occupies a unique place in Indian culture as a scholar, a philosopher and devotional bhakti preacher.

When there is the transcendental sound of Krishna’s flute, the devotee’s anxiety to hear that flute penetrates the covering of this material world and enters into the Spiritual Sky, and the transcendental sound of the flute enters into the ears of the followers of the Gop is.

Madhurāṣṭakam

Srinathji – Shree Nathji. Text5 karanam madhuram taranam madhuram haranam madhuram ramanam madhuram vamitam madhuram shamitam madhuram madhur-adipater akhilam madhuram His deeds activities are sweet, His conquest liberating is sweet, His thieving stealing is mwdhura, His love-sports are sweet, His ashrakam offerings are sweet, His countenance is sweet, Everything is completely sweet about the Lord of Sweetness. Many of his pieces involve praise of Lord Krishna, especially in the form of a boy.

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| Madhura Ashtakam

His flute-playing is sweet, His foot-dust is sweet, His hands are sweet, His feet are sweet, His dancing is sweet, His friendship is sweet, Everything is completely sweet about the Lord of Sweetness. So, similarly, a perfect devotee of Krishna attains a stage of convulsion when he is so overwhelmed by seeing the beauty of Krishna’s Body, His Face, and the beauty of Krishna’s Smile, This ocean of transcendental convulsion before Krishna’s beauty sometimes continues without any treatment, just as with ordinary convulsions a physician does not allow one to drink water for relief.

The sound of Krishna’s flute always resides within the ear of the Gopis, and increases their ecstasy.